Rebuilding The Renaissance

Located in the Borghese Gallery in Rome, Italy, and carved when Bernini was only 23 years old, the spectacular “Pluto and Persephone” depicts the Greek myth which explains the cyclical seasons. Pluto, the god of the underworld, abducts Persephone. Eventually forced to release her, Pluto tricks Persephone in eating magical pomegranate seeds that will force her to spend part of the year with him in the underworld.

Carved when Bernini was only 20 years old for the powerful cardinal-nephew Scipione Borghese, the “Aeneas, Anchises and Ascanius” demonstrated the extraordinary talent of the sculptor to the world.  Mesmerizing special effects transform stone into stretching, malleable flesh, and textures that you can almost feel with your eyes!

Born in Naples in 1598, the sculptor, painter and architect, Gian Lorenzo Bernini, showed signs of genius from a very early age. He produced some of history’s greatest sculptures, such as the “Apollo and Daphne” and the “Pluto and Persephone.” But he also blurred the lines between sculpture and architecture with massive works such as the “Baldacchino.” This podcast will trace the life and career of the greatest sculptor of the 17th century.

In 1608, the architect Carlo Maderno was commissioned by Pope Paul V to complete the Basilica of St. Peter by building its façade. That façade has been criticized for centuries for looking more like a palace façade than a church façade because of its emphasis on horizontality. This podcast explores the history and design of the of the most important church front in the world!

From Caravaggio’s courtesan models to the “Michelangelo” kitchen drawing going up for sale for €8M, to the restoration of Masaccio’s “Holy Trinity” and Brancacci Chapel frescoes, to my recommendations for art historical journals, to moving massive canvas paintings and much, much more – this episode answers the very questions that you ask me about the great art, artists, and history of the Italian Renaissance!

In the summer of 1610, allegedly after obtaining a papal pardon for his crime of murder, Caravaggio headed back to Rome. But he would never make it to Rome nor enjoy his reacquired freedom. Instead, he would die under rather mysterious circumstances in southern Tuscany.  This podcast explores the murky evidence and various conspiracy theories surrounding the artist’s death.

Located in the Palazzo Zevallos Stigliano in Naples, Caravaggio’s “Martyrdom of St. Ursula” is considered the great artist’s last painting. Depicting the moment when St. Ursula is shot at close range by an arrow and including a self-portrait of the artist in the background, the painting marks a return to Caravaggio’s earlier Roman style.

In the fall of 1609, shortly after returning to Naples in hopes of receiving a papal pardon, Caravaggio was ambushed by four men who severely disfigured his face. It was a few months later that Caravaggio painted the “Denial of St. Peter,” which was one of his last two paintings and that perhaps reflects the wounded condition of the artist.

Painted for the Capuchin fathers at the church of Santa Maria degli Angeli in Messina, Sicily, in 1609, Caravaggio’s “Adoration of the Shepherds” is a moving spiritual scene within an impoverished and dilapidated setting.

After spending some time in Siracusa, Sicily, Caravaggio – still on the run from the Knights of Malta - headed north to the town of Messina. There he painted another of his hauntingly beautiful late works, which, in this case, depicts Christ bringing Lazarus back from the dead. The disturbingly realistic figure of the dead Lazarus led to the popular belief that Caravaggio had exhumated a corpse to serve as his model.

After his daring escape from the island of Malta, Caravaggio went to Siracusa, Siscily. There he painted one of his most haunting works – the “Burial of St. Lucy.” An oppressive yellowish light illuminates the macabre burial of the early Christian martyr whose head almost looks detached from its body.

After having been invested into the Knights of Malta and producing two of his most beautiful paintings while he was on the island, Caravaggio finally seemed to have cleaned up his act. But, on the night of August 28, 1608, Caravaggio was involved in a near fatal assault on a superior officer and imprisoned. After a daring escape from Malta, Caravaggio now found himself a fugitive from justice twice over. Discover what went wrong in this episode!

While in Malta in 1608, Caravaggio painted one of his most sensational paintings – “The Beheading of St. John the Baptist.” Measuring 12ft. (3.7n) x 17ft. (5.2m), the massive oil on canvas work depicts the moment after the executioner had used his sword to decapitate the Baptist. We now see him reaching for his knife to complete the gruesome act, and perhaps even more gruesomely, Caravaggio has used the blood of the Baptist to add his own signature to the painting.

Caravaggio, still a fugitive from justice, left Naples for Malta in the second half of 1607 most likely because the sensational paintings he produced in Naples were drawing too much attention to him. When he arrived in Malta, he was inducted into the brotherhood and apparently changed his ways. One of the paintings that he produced while in Malta was his beautiful “Sleeping Cupid,” (today in the Pitti Palace in Florence, Italy) which reminded its patron of his vow of chastity.

Painted in 1607 while Caravaggio was in Naples, Italy, trying to elude the long arm of papal law for the murder he committed in Rome, the “Madonna of the Rosary” is Caravaggio’s most standard Baroque painting. While the patron is unknown, curiously, the painting went up for sale a few months after being completed perhaps indicating an unsatisfied client.

Located in the Capodimonte Museum in Naples, Italy, Caravaggio painted the “Flagellation” in 1607 while he was hiding out in Naples because he was wanted for murder in Rome. The “Flagellation” is dramatically sadistic scene of imminent torture set – like so many of Caravaggio’s paintings - in a dark shallow theatrical space.

When Caravaggio arrived in Naples as a fugitive on the run from papal justice in 1606, he immediately began to receive commissions. One of his first was for a charitable organization called the “Pio Monte della Misericordia.” This organization had just built a church with seven altars upon which seven separate paintings illustrating the “Seven Acts of Mercy” were to be placed. In true impetuous Caravaggio fashion, he produced a single beautiful painting that represented all seven acts!

From similar faces in the Scrovegni Chapel, to identifying Judas in Veronese’s “Feast in the House of Levi,” to the symbolic gestures of the apostles in Caravaggio’s “Supper at Emmaus,” to the “Isleworth Mona Lisa,” to my advice to a young person about life and much, much more - this episode answers the very questions that you ask me about the great art, artists and history of the Italian Renaissance – and the meaning of life!

Painted shortly after Caravaggio killed a man in Rome and was a fugitive from justice, the “David with the Head of Goliath” is today located in the Borghese Gallery in Rome, Italy. The painting was given to Cardinal Scipione Borghese in hopes that he could convince his uncle, Pope Paul V, to pardon Caravaggio who was wanted dead or alive.

Located in the Brera Gallery in Milan, Italy, Caravaggio’s 2nd “Supper at Emmaus” was painted in the immediate aftermath of Caravaggio’s murder of Ranuccio Tommasoni on the streets of Rome. A wounded Caravaggio was a fugitive from justice and hiding out from the authorities in the hills surrounding Rome when he painted his 2nd “Supper”.  The painting clearly reflects the dramatically changed circumstances of Caravaggio’s life and mark a turning point in his career.