New Books In Christian Studies

Sister Mary Corita, IHM (1918-1986), was a beloved artist and teacher whose role as the rebel nun continues to inspire contemporary audiences. Corita joined the Sisters of the Immaculate Heart of Mary in 1936 when she was just eighteen years old, and soon after became an initially reluctant Art teacher at Immaculate Heart College. Corita remained part of the community on Franklin and Western Avenues in Hollywood until 1968 when Los Angeles archbishop Cardinal James Francis McIntyre, and other conservatives, targeted the orders reformist ways. Corita’s Pop Art styled prints celebrating the presence of God in the most ordinary of everyday subjects (Mary is the juiciest tomato of all) drew the ire of McIntyre in particular. At age fifty, she took one of many unconventional steps and left the order to start life anew as an independent woman. In Corita Kent: Art and Soul: The Biography (Angel City Press, 2015), April Dammann traces Corita’s path as an artist and religious woman who participated in the

Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. History and Presence (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters. Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studi

What does it mean to be a Christian historian? Can there be such a thing as Christian history? In his new book, Christian Historiography: Five Rival Versions (Baylor University Press, 2015), Jay Green of Covenant College explores these and other related questions. Dr. Green manages to both objectively present different approaches to Christian historiography while providing his own helpful evaluations of their strengths and weaknesses gained through years of study and teaching. Dr. Green’s own approach, combined with his clear writing style and the tight organization of his book means that this work is not only of interest to historians (both Christians and non-Christians) but would be perfect for classroom use by undergraduates and graduates as well.Learn more about your ad choices. Visit megaphone.fm/adchoices

Eric Gardner’s new study Black Print Unbound: the Christian Recorder, African American Literature, and Periodical Culture (Oxford University Press, 2015) explores the development and voice of the Christian Recorder during the years leading up to and immediately after the American Civil War. As the house organ of the African Methodist Episcopal Church, the Recorder held a national reach among free African Americans and became an integral part of broader nineteenth-century black print networks. Through recovering the paper’s history, Black Print Unbound offers an important intervention into the study of African American literary history and American print culture. Eric’s teaching and research interests center on African American literature and culture and American literary history, and he is currently a professor of English at Saginaw Valley State University. His first monograph, Unexpected Places: Relocating Nineteenth-Century African American Literature was published in 2009 by the Universit

What do our myths say about us? Why do we choose to believe stories that have been disproven by science? In Myths of the Rune Stone: Viking Martyrs and the Birthplace of America (University of Minnesota Press, 2015), David M. Krueger takes an in-depth look at a legend that held tremendous power in one corner of Minnesota, helping to define a community’s identity for decades. In 1898, a Swedish immigrant farmer claimed to have discovered a large rock with writing carved into its surface in a field near Kensington, Minnesota. The writing was interpreted to tell a North American origin story, predating Christopher Columbus’ exploration, in which Viking missionaries reached what is now Minnesota in 1362 only to be massacred by Native Americans. The tales credibility and the inscription’s authenticity was quickly challenged and ultimately undermined by experts, but the myth took hold. Popular faith in the dubious artifact emerged as a local expression of American civil religion, which appealed to

On this program, I talk with Fleming Rutledge about her new book, The Crucifixion: Understanding the Death of Jesus Christ (Eerdmans, 2015), and the themes and motifs surrounding the topic in the history of biblical interpretation. While theologians and preachers have often focused exclusively on concepts such as atonement or justification, Rutledge highlights many other biblical motifs and themes of no lesser value and importance. Ordained to the diaconate in 1975, Rutledge received her Master of Divinity degree from Union Theological Seminary in New York and was one of the first women to be ordained to the priesthood of the Episcopal Church in January 1977. Widely recognized in the United States, Canada, and in the UK not only as a preacher and lecturer but also as one who teaches other preachers, Rutledge is an expert on the intersection of Biblical theology with contemporary culture, current events and politics, literature, music, and art. She has often been invited to preach in prominent pulpits such as

The transmission of a religion closely connected to a particular culture into a very different religious and cultural environment is a difficult act of translation in which a balance must be struck between remaining true to doctrine while understanding and accommodating cultural difference. Members of the Society of Jesus were engaged in a series of such projects in Asia in the late sixteenth and seventeenth centuries. This already difficult task was made more complex by the need to maintain unity and discipline among individual Jesuits when travel was dangerous and time consuming and letters might take years to reach their destinations. In his masterful book, The Visitor: Andre Palmeiro and the Jesuits in Asia (Harvard University Press, 2014), Liam Brockey explores these issues through a study of the life of Andre Palmeiro, who traveled throughout Asia settling disputes over complex questions of belief, practice, and ritual. This informative work is not only a biography, as Brockey skillfully uses the career

I teach at a Catholic university and last semester co-taught (with a theologian) a class titled The Holocaust and its Legacies. Once my students became comfortable with me, they began to pepper me with questions about the role of the Catholic church during the Holocaust. Some of these questions–about the church and antisemitism, about the role of the Pope–I was able to answer effectively. But when they started asking me about the behaviors and beliefs of the bishops and priests-the people in the church who interacted with ordinary people on an everyday basis–I was at a loss. Thanks to Lauren Faulkner Rossi’s new book Wehrmacht Priests: Catholicism and the Nazi War of Annihilation (Harvard University Press, 2015), I can now give a much more informed and thoughtful answer to these questions. While Rossi spends some time looking at the macro level, she devotes most of her book to ‘ordinary’ priests who served in the German army. Some of these men were chaplains specifically en

Contemporary debates would lead you to believe that science and religion are eternally at odds with each other. In The Territories of Science and Religion (University of Chicago Press, 2014), Peter Harrison,Director, Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland, interrogates the modern assumptions behind this viewpoint and delineates the story of the categories science and religion. He shows that understanding these concepts divided as distinct realms of inquiry is a relatively recent history, politically shaped, and often accidental in its construction. In reality, what we conceptualize as these two separate spheres of life were intimately bound up with one another, often in concert in social life. Harrison also warns us about the consequences of projecting our contemporary conceptual spheres back through the past. In our conversation we discuss ancient Greek philosophy, early Christian thought, natural theology and natural philosophers, conceptions of progress, for

In his expansive The Age of Secrecy: Jews, Christians, and the Economy of Secrets, 1400-1800 (Yale University Press, 2015), Daniel Jutte suggests new ways of understanding the scientific revolution of the early modern period through exploring the ways in which Christians and Jews engaged in the exchange of secret knowledge. As opposed to contemporary understandings of secrets as information needing to be exposed to the public or being withheld for potentially dangerous reasons, Jutte argues that early modern Christians and Jews often thought of arcane knowledge as positive and truthful. By looking at what he terms the economy of secrets, particularly Jewish participation in the keeping and transmittance of knowledge in areas as diverse as alchemy, cryptography, and espionage, Jutte argues for broader understanding of Jewish agency, economic opportunity, and sites of intellectual and cultural exchange during this era.Learn more about your ad choices. Visit megaphone.fm/adchoices

On this program, I spoke with Joseph Lam about his book, Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept (Oxford University Press, 2016). Joseph Lam is an assistant professor in the Department of Religious Studies at the University of North Carolina at Chapel Hill. He holds a Ph.D. in Near Eastern languages and civilizations from the University of Chicago. His articles have appeared in Vetus Testamentum and the Journal of Ancient Near Eastern Religions. Sin, often defined as a violation of divine will, remains a crucial idea in contemporary moral and religious discourse. However, the apparent familiarity of the concept obscures its origins within the history of Western religious thought. Informed by a deep engagement with theoretical perspectives on metaphor coming out of linguistics and the philosophy of language, Lams book identifies four patterns that pervade the biblical texts: sin as burden, sin as an account, sin as path or direction, and sin as stain or imp

Bard Kartveit‘s Dilemmas of Attachment: Identity and Belonging among Palestinian Christians (Brill, 2014) is an outstanding book, which carefully describes the constraints faced by Palestinian Christians, particularly in the unique context of the Bethlehem area, painting a nuanced picture of the ways in which such realities are experienced and narrated in relation to questions of identity. The account is historically grounded and ethnographically rich, giving the reader a sense of the sometimes painful physical and symbolic changes in Bethlehem Christians’ environment. Tradition, modernity, kinship, patriarchy, sectarianism, nationalism, state power, migration and the decisive role of the Israeli Occupation are all given their due. The concepts of groupness and framing provide a theoretical architecture which supports Kartveit’s representation, thereby capturing the dynamism of self-narrative processes, and guaranteeing against the easy generalizations which sometimes characterize accounts o

In The Love of God: Divine Gift, Human Gratitude, and Mutual Faithfulness in Judaism (Princeton University Press, 2016), Jon D. Levenson, Albert A. List Professor of Jewish Studies at Harvard University, explores the origin and development of the idea of “love of God.” From the Bible, to rabbinic interpreters in the ancient and medieval periods, to modern Jewish philosophers–Levenson traces strands of of covenantal love, sacrificial, and erotic love in the relationship between God and the people of Israel.Learn more about your ad choices. Visit megaphone.fm/adchoices

Richard B. Hays is the George Washington Ivey Professor of New Testament at Duke Divinity School. Internationally recognized for his work on the letters of Paul and on New Testament ethics, he has written many scholarly books that bridge the disciplines of biblical criticism and literary studies, exploring the innovative ways in which early Christian writers interpreted Israel’s Scripture. His book The Moral Vision of the New Testament: Community, Cross, New Creation (HarperOne, 1996) was selected by Christianity Today as one of the 100 most important religious books of the twentieth century. His other books include The Art of Reading Scripture (2003, co-edited with Ellen Davis), The Conversion of the Imagination (2005), and Seeking the Identity of Jesus: A Pilgrimage (2008, co-edited with Beverly Roberts Gaventa). Professor Hays has lectured widely in North America, Europe, Israel, Australia, New Zealand, and Hong Kong. An ordained United Methodist minister, he has preached in settings ranging from rur

The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, Catholic Vietnam: A Church from Empire to Nation (University of California Press, 2012), Dr. Charles Keith challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how

Jonathon S. Kahn is an associate professor of religion at Vassar College. He is co-editor with Vincent W. Lloyd of a collection of essays entitled Race and Secularism in America (Columbia University Press, 2016). Eleven scholars forward the argument that secularism in America has been a project that manages, or excludes, difference by control over both religion and race. The introduction demonstrates how Martin Luther King Jr., both a religious and black leader, was stripped of both his race and his religion to represent a homogenous white secularism. Secularism is dependent on managing not just the intertwined racial and religious discourse but the practices and bodies of ordinary people. Secularism thus becomes white and springs from a managed Protestantism. The abolitionist movement in the nineteenth century and the Civil Rights movement in the twentieth are historical examples of resistance to a secularist white consensus. The volume explores the many ways religion and race are circumscribed, how they are

In Charity: The Place of the Poor in the Biblical Tradition (Yale University Press, 2013), Gary A. Anderson, Hesburgh Professor of Catholic Theology at the University of Notre Dame, explores the theological underpinnings of alms-giving, or charity. Anderson looks back to the Bible and post-biblical texts to show how, contrary to our modern view, a belief in a heavenly treasury was not just about self-interest, but is an expression of faith in god.Learn more about your ad choices. Visit megaphone.fm/adchoices

Anthropologist Birgit Meyer‘s most recent book, Sensational Movies: Video, Vision, and Christianity in Ghana (University of California Press, 2015), explores the dynamic process of popular video filmmaking in Ghana as a new medium for the imagination that interweaves technological, economic, social, cultural, and religious aspects. Stepping into the void left by the defunct state film industry, video movies negotiate the imaginaries deployed by state cinema on the one hand and Pentecostal Christianity on the other. More specifically, Sensational Movies shows the affinity between cinematic and Christian modes of looking and showcases the transgressive potential haunting figurations of the occult. In this in depth account, more than two decades in the making, Meyer takes us into the nexus of imagination, imaginaries, and images in contemporary Ghana. Birgit Meyer is Professor of Religious Studies at Utrecht University in the Netherlands.Learn more about your ad choices. Visit megaphone.fm/adchoices

In New Mexico, before World War Two, Catholic sisters in full habits routinely taught in public schools. In her fascinating new book, Religious Lessons: Catholic Sisters and the Captured Schools Crisis in New Mexico (Oxford University Press, 2012), Dr. Kathleen Holscher explores how this curious situation arose and how this partnership between public schools and female religious orders was brought to an end by the court case Zellers v. Huff. Through a sensitive and rich exploration of diverse sources, including trial transcripts and her own interviews, Holscher captures the complex ways people in New Mexico and the wider United States understood religious freedom and the proper relationship between church and state while constructing a fascinating and ultimately moving narrative of division and reconciliation.Learn more about your ad choices. Visit megaphone.fm/adchoices

The Monk’s Haggadah: A Fifteenth-Century Illuminated Codex from the Monastery of Tegernsee (Penn State UP, 2015) is unique. The book, edited by David Stern, Christoph Markschies, and Sarit Shalev-Eyni, combines a gorgeous facsimile of a late 15th-century illuminated haggadah with a Latin prologue written by a Dominican Friar! Mystery abounds as a Jewish Passover text, written in Hebrew by a Jewish scribe, is found to include illustrations of Christian significance. Thanks to a special collaboration of multi-disciplinary experts from three continents and an element of serendipity, the manuscript of a haggadah from the 15th century, now at home in a state library in Munich, was discovered, translated, and its importance as a primary source for Christian Jewish relations during the late medieval and early modern period recognized.The prologue by fifteen-century Dominican Hebraist Erhard von Pappenheim includes the testimony of Jews tortured to testify to blood libel in 1475 in Trent. Recorded by von Pappen